The issues here cannot be separated from land reformation and ownership. Here's an example of one man's maintenance of his property currently held under the "ejido" system.
We visited a local indigenous man who successfully operates an organic "truck farm" that sells produce throughout the area.
Antonio made the decision to go organic because (in his order of importance):
1)Chemical fertilizers "burn" the land and after experimenting with different techniques found natural fertilizers to be better for the longevity of his land
2)Natural fertilizers are a little more affordable
3)Organic means are better for plants over time
4)"Also, organic means don't kill customers"
Strong value in first hand knowledge and experimentation for proof of best results.
"Maestro compensinos"- (loosely) the teaching and learning farmers.
Antonio is part of a larger network of farmers who share information on local market prices and successful growing techniques.
The organization also rents trucks, has "plant doctors" as members for specialized help, and provides scholarships for members to send children to school to become specialized in areas of need.
"Whatever it is, we'll learn it."
Historically, farming is a necessary and revered skill. Each man is expected to have his own "milpa" or cornfield to provide for his family. Ancient Maya pyramids were built with a farmer's home as the peak some theorize as an homage to the workers of the land.
In a Maya creation story, man was created out of corn dough and to this day corn is still a symbolic staple crop.
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